The Guardian despairs of our increasingly liberal youth
March 12, 2013
‘INDIVIDUALISM RAMPANT!’ the headline might as well of read, rather than the more demographically mealy ‘Generation Self‘. Apparently the youth of today are a source of concern to their elders, this time less in the form of angry old Colonel Blimp types despairing about their lack of a work ethic and more in the form of decrepit socialists bemoaning their lack of attachment to the mighty institutions of the Collective Good.The young ‘uns don’t see the NHS as something they must lay down their very lives for, and are more likely to view those on benefits as being lazy scroungers rather than noble souls down on their luck.
And yet paradoxically (to the Guardian at least) they are bang-on message on subjects like gay rights, not being horrible racists, and women being equal to men. The notion that there could be some kind of connection between a belief in individualism and freedom to live the life you choose unconstrained by society is something that eludes that newspaper’s fine people of letters.
Liberalism is stronger in the coming generation, which should be a cause for celebration amongst liberals everywhere. However, it is important to understand why individualism is on the up. There are two competing narratives:
- The Guardian reaches for the handy lefty trope of Thatcher being to blame for all the bad things that have ever happened. The children brought up under her austere regime know that this is a dog-eat-dog world and are determined to not be eaten by dogs of any kind. Indeed, some of them are breeding bigger and bigger dogs just to avoid this. Then, in a sign of how ruthlessly capitalistic these young people are, they’re selling them for a profit.
- Conservatives blame the over-mighty State for taking away things people used to do together and making them the preserve of the faraway man in Whitehall. Remember those wonderful days when the only way to afford healthcare was by clubbing together with the other people who worked at the factory in the scant few hours you had outside of work to build collective institutions, and how if you weren’t working and got sick you basically just died? Weren’t they wonderful? LET’S GO BACK TO THAT.
The wonderful thing about these narratives, like so much political messaging, is that they can both be true at the same time. It is true that Government-promoted individualism will encourage individualism. It is also true that removing the responsibility of looking after your fellow man engendered by his or her need by shifting it into something you do at two steps removed through the taxation system will excuse you of the guilt of failing to help. You can then blame the NHS when it makes mistakes, because it’s making you guilty by proxy.
Outwith my sneering at both ends of the political spectrum, I do agree with them on the point that they share, which is that compassion is a virtue which should be fostered regardless of how individualistic you are; you can believe in absolute freedom from the individual, zero taxes on everything and a nightwatchman state and still think you should care about the least well off. Lack of compassion is a serious character flaw. The institutions originally charged with fostering compassion, the churches, still do good work at a local level, but at a macro level have bafflingly decided to devote their time to reacting against the sweeping tide of liberalism, which in itself says nothing about the compassion their creed requires. Compassion remains a requirement of a society in which people actively want to participate: a liberal society requires that people have the minimum of compassion for their fellows sufficient to be in favour of their freedom.
We therefore do require some kind of civil institution charged not with fostering a vision of the collective good, but with the compassion that can lead to people freely agreeing to such visions. . It can’t be the State; it will never be the job of Government to prescribe morality in a way which goes beyond the law. It can’t be the churches; the metaphysical commitments they require for their compassion are now beyond the interest of much of British society. And it certainly can’t be the unions; they have too frequently revealed themselves to be the guardians of sectional interests. So what can it be?
Answers on a postcard, please.